The Eyes and Ears of the Heart

Heart cognition … allows us to deeply experience the living soulfulness of the world, constantly reweaving us back into the fabric of life.

— Stephen Harrod Buhner*

 

We forget that the heart is also an organ of perception.

The mind loves to divide and categorize, to classify, stratify and judge, but the heart  is about unification. A heart-centered stance is central to the cosmology of cultures who live in communion with nature, and is integral to the gifts of shamanism, for example.*  The heart can open the way for us to recognize ourselves in the world around us. The space of the heart is the space of one, where all is connected, all is communicating, all is present.

 

Is there a tear in the fabric of duality?
                   The ears of a deer full with windsong

Question Michelle Tennison,  Answer Dietmar Tauchner  (2017)

 

*The Heart as an Organ of Perception, by Stephen Harrod Buhner, in the March/April 2006 issue of Spirituality and HealthYou can read it the whole article here:

http://www.wakeupanddream.me/2006/12/heart-as-organ-of-perception-tied-to.html

 

Turning Japanese

A great many people think they are thinking when they are merely rearranging their prejudices.

— David Bohm

I’ve heard it said that when we label something we’ve already lost it. Our mind closes around the label, and in our rush to apprehend it, it escapes us. Perhaps we should reconsider such common assertions as “It is a tree,” and choose instead to say “It is called a tree” … or a “cat” … or even

“I am called Michelle.”  Recently during a brief (unsolicited) encounter with a psychic I was told that I am, or have been, a Japanese man.

How does the seed become the tree?
          Falling in and out of white

Question Harry Hudson,  Answer Michelle Tennison, (2004)

Dream Haiku for Kaneko Tohta

 

The following haiku is from a dream, copied down verbatim.  At the time I knew it was written in response to, and in honor of the work of Kaneko Tohta:

 

 

                    at what point 
                    during the A-bomb
                    did the cherry blossoms bloom

                                         now gone

 

How did the impact of Tohta’s poetry weave a way into my dreams?  His work was largely unknown in the west until the publication of a series of works translated from the Japanese by The Kon Nichi Translation Group,  (of which Richard Gilbert is a member).  The strikingly original imagery and often surreality of Tohta’s haiku cause them to linger in the consciousness long after reading.

I was struck by his unflinching, matter-of factness when addressing topics like the war and the unspeakably horrific Atomic bomb:

one dog two cats
we three finally
not A-bombed

 

This alongside his gift for transcendently sensitive imagery reflecting on man’s relationship to Nature makes Tohta’s work remarkable, moving, and deeply affecting:

we all flow, float away

                       the sea tide stays

 

The two haiku above are from Kaneko Tohta: Selected Haiku With Notes and Commentary, Part 2:  1961-2012, published by Red Moon Press in 2012.

 

Of note:

Scott Metz has written an exploration of Tohta’s blue sharks haiku, including numerous possible translations from a variety of sources, as well as a look at the unexpected role of surrealism in haiku. This R’r blog entry is well worth a second or even third read and can be found in the Roadrunner Haiku Journal  archives here:

https://roadrunnerhaikublog.wordpress.com/2012/01/22/kaneko-tohtas-blue-sharks/

 

 

Surrealism takes the logic and continuity of the dream to have a truly given significance, equalled only by the revelatory power of the unexpected analogy, the marvellous conjunction.

— Mel Gooding, Introduction to Surrealist Games

 

What does the flying bird see?
           What is invisible can be trusted.

Question Michelle Tennison,  Answer Beverly Borton  (2016)

First of all, no more logic

 . . . the surrealists are not politicians nor scientists, philosophers nor even physicians. They are poets, specialists in language, and it is language they will attack first.
First of all, no more logic. In language especially it must be hunted down, beaten to a pulp, reduced to nothing. There are no more verbs, subjects, complements. There are words that can even mean something other than what they actually say.

 

— Maurice Nadeau, The History of Surrealism

Which dead end will be reincarnated?
          The river above the sound of the river

Question John Levy,  Answer Michelle Tennison (2017)

“All truths wait in all things” — Walt Whitman

Perhaps there is more meaning inherent in everyday things than we realize.

When we play The Question and Answer game in definition form, with questions such as What is faith?, it feels like an experiment in living words, one where we might begin to reclaim language after years of devitalization through manipulative and/or mercenary agendas. (Beware the Vision checking account or Freedom mortgage). Many of us are longing to experience an authenticity in communication that we feel has been lost. One way to do this is to concretize and reconnect abstractions to their original source:  The living Earth.

What is faith?
          A cicada shell still hanging on the tree

Q&A Session with Chris Hudson, Mary Ellen Binkele, and Michelle Tennison  (approx. 2003)

 

blackberry blossoms signed

Blackberry Blossoms, Michelle Tennison

 

Is there … anything more charming, more fruitful and of a more positively stimulating nature than the commonplace?

— Charles Baudelaire, Salon de 1859

What is prayer?
          I see a purple flower underneath some vines on the long, long walk to you.

Q&A Session Mary Ellen Binkele and Michelle Tennison,  (1999)